Monday, April 21, 2008

A Sacred Pilgrimage To The Matchu Picchu With Rabbi Shefa Gold. (Organizer: Dr. Hune Margulies, Director The MBIDE)

MARCH 10 - 19, 2008
www.RabbiShefaGold.com

Please join Rabbi Shefa Gold on a pilgrimage trip to the Matchu Picchu and the sacred lands of the Inkas in the South of Peru. The dates of the trip are March 10 - 19, 2008. Pilgrimage organized by The Martin Buber Institute For Dialogical Ecology, Hune Margulies, Ph.D, Director and CDPA (Community Development Partners For The Americas).

RABBI ZALMAN SCHACHTER-SHALOMI: "Rabbi Shefa knows how to contact the deep patterns of soul growth. She does that in the dimensions of sound, meditation, movement, and transformation for people. Her Center for Devotional, Energy & Ecstatic Practice (C-DEEP) will serve those who are tired of doing only the beginner's work."

Join us for 10 days of pilgrimage. Our trip is a pilgrimage inwards aided by daily journeys to special sites. Our pilgrimage will take us to some of the most sacred and most magnificent natural sites in the South of Peru. We will journey to the most-magnificent Machu Picchu sanctuary, the Inca sacred valley, and hike through archeological ruins.


We will participate in guided group and individual spiritual sessions, and we will also meet and converse with local Indigenous practitioners. We will travel to enjoy incredible natural sites and visit the people who still make those mountains, rivers, and valleys their home.

We will take daily trips to special sites in the Cuzco region, learn the deeper meanings of their Indigenous archeological ruins, hike mountains and parks, participate in indigenous spiritual practices and tour the region and its incredible wonders.

Please review the application and registration forms in this site. For more information please write the tour operators: Community Development Partners For The Americas, LLC, at CDPA@cdpa-americas.org and/or call 914-439-7731. CDPA is the tour operator for Rabbi Shefa Gold's pilgrimage. CDPA's president, Hune Margulies, Ph.D., will serve as principal tour guide during the trip. You may contact Hune directly by writing to hune@MartinBuberInstitute.org

Monday, January 21, 2008

Shefa's January Fool Moon Letter

________________________________
January Full Moon Letter
15 Shvat
Seeing
(hearing, smelling, tasting, touching, intuiting)

Fellow Pilgrims,

When I was 14 years old, I became somewhat obsessed with the idea of traveling to Israel. My parents didn’t have the money to send me, so they tried to talk me out of it. As a child I was painfully shy, but also determined and stubborn. I didn’t know the language of pilgrimage, but I knew that I was supposed to step outside of my suburban New Jersey confines and into a larger world where I would walk the “Holy Land.”

I searched for summer programs and found one that would have us in a camp during the week and then would place us in Israeli homes on the weekend. I approached the local rabbis in my county and persuaded them to donate money for my trip from their discretionary funds. I continued to argue with my parents. In a last ditch attempt to dissuade me, they said that I was too young to appreciate what I would be seeing. In that very moment I made a vow to “see,” to not miss the holiness and meaning of each and every sight.

It was that vow that transformed my journey. I refused to accept that a limitation (in this case my age) might prevent me from fully experiencing the depth, magic, sparkle, significance or mystery of “The Holy Land.” And so, partly to prove to my parents and myself that I was indeed old enough, I took up the challenge of “seeing”… experiencing each moment with absolute attention.

There was a moment during that journey when my eyes opened to see in a new way and I learned an important lesson. We were touring an ancient ruin, a prison in Acco. I looked through the stone portal and the city scene in front of me dissolved. In its place I saw the ancient winding streets, with donkeys instead of cars – a dusty and colorful marketplace of another time.

I watched in wonder. Later I told my roommate what I had seen. She reported this to the camp director, who promptly called me into his office for a friendly interrogation. I told him what I had seen. He insisted that I had imagined it. I realized that if I didn’t “confess” that I had imagined it, he was going to have to send me home. I told him what he wanted to hear and learned from then on to keep my visions secret.

When I think back on that journey that I took nearly 40 years ago, I am inspired to renew my vow of “seeing” deeply. I am also aware of the limitations and obstacles to perception. My vision is often conditioned or limited by my expectations and beliefs. Sometimes my mind is so busy with its thinking about things, that I don’t perceive that which is right in front of me. And when I don’t fully honor the visions that I receive, the eyes of my heart grow dim.

In preparing for our pilgrimage, I suggest that you take up the challenge of “seeing,” of opening the eyes of your heart, and feeling into a place. I have found that this wider and deeper perception comes when I can attain a certain inner stillness. It takes patience. And it requires an open heart.

When I pray the first blessing of the Amida, the standing silent prayer that is core to our liturgy, I receive this moment as an opportunity to open my heart to the power of our ancestors. Thich Nhat Hanh teaches that before spiritual practice we must bow to 3 different kinds of lineage. I bow to my blood ancestors, to the ancestors of my heart, and to the ancestors that have walked the land on which I stand. In honoring the ancestors, we ask for their blessing, acknowledge their gifts to us, learn from their mistakes, and open to the power of their wisdom and love.

In preparation for our journey, I ask you to begin to practice this “inner bowing”. Feel the presence of the ancestors within you, waiting to be healed, waiting to serve you. Imagine that right here, on the ground on which you sit, someone has died, someone was born, someone experienced the Presence of a great Mystery…. That someone, your ancestor, bequeathed to you the fruit of their wondrous life.

This full moon, we celebrate the holiday of Tu’B’Shvat, the Birthday of the Trees. We taste and savor the fruit from the Tree of Life. We taste the miraculous in what we had thought was ordinary. We honor the ones who had enough vision and generosity to plant seeds. We receive the gifts of the past and in turn we plant seeds that will bear fruit for our descendents.

As we walk the “Holy Land” together, let’s make a vow to “see”, to not miss a moment. And though the land we will travel might seem foreign, keep in your heart the knowledge of our kinship with all life. The same Tree connects us all, nourishes us all.

When I travel I am guided by a compelling soul-yearning to experience all of what it means to be human, to step into the larger world, to see deeply, taste fully and “know” beyond my conceptions. The requirement for pilgrimage is Self-awareness. And Self-awareness is also the goal. I offer the intention for our journey that everything that we see “out there,” be a reminder of some wondrous part of ourselves that we might have forgotten.

In grateful anticipation of our journey together,

Shefa

Friday, January 4, 2008

IN SERVICE - Rabbi Shefa's Third Pilgrimage Letter

In Service

Dear Fellow Pilgrims,

When I was inviting people to come on this trip, there was one woman who said, “No, I couldn’t go without my husband, because I would come home transformed and that would put a distance between us.” That made me start thinking about an important aspect of Pilgrimage.

We journey for those we love; we journey for our community; we make our pilgrimage on behalf of others. We journey so that we might bring back the riches, the wisdom, the treasures of new perspectives that might benefit and honor our partner, family, friends, neighbors, and communities.

In 1980, when I traveled through Jordan, I stayed in the ancient and mysterious city of Petra. Before the government turned this place into a tourist attraction, it was populated by Bedouins who made their home in the caves of this beautiful hidden city that was carved out of the red rock. My traveling partner and I were offered one of the caves as our home. While we were there, the Bedouins invited us to a festival, celebrating the safe return of someone who had made a pilgrimage. They slaughtered a goat and partied through the night, honoring the pilgrim who had traveled to a holy place on behalf of his community. They expressed their gratefulness and received him back as a hero who had brought honor to them through his journey.

For whom do you journey? Is it possible to dedicate the efforts, adventures, pleasures and discomforts of this journey in service to those you love?

Sometimes I feel a greediness in me, a desire to consume the world, take in the sights, “have” amazing experiences, be filled with the exotic. I find that the energy of this desire can be transformed by a sense of service. My beloved husband Rachmiel will not be traveling with me on this journey. I would like to receive his blessing, allow him to send me and then I would like to bring something back to him that represents my love, a love that has been expanded by what I have seen and felt in the holy places we are visiting.

When I told Reb Zalman about our Pilgrimage, he instructed me to go to the elders of the Jemez Pueblo and ask for an Eagle feather that would represent the people of this land. He said to bring our Eagle medicine to the people of the south and receive their Condor medicine in return. In this way I would be journeying to unite our tribes of north and south in peace and generosity.

In the Torah’s commandment concerning Pilgrimage we are told not to come empty-handed. What will you bring? What is your offering? I have learned that the only true gift I have to give is my Self. Our challenge is to give ourselves consciously and generously.

(In profound understanding of this aspect of sacred travel, Hune has set up opportunities, optional of course, for us to be of service to the people of the land we are visiting. He will tell you more about this in time.)

Meanwhile, at this time of the full moon I ask you to contemplate and begin building the kavanah, the intention for your pilgrimage. Will you journey to offer praise and thanksgiving for the fullness of your life? Will you journey to ask for healing for yourself or others? Will you journey to remember what you have forgotten in your busy-ness? Will you journey to ask for guidance and receive your mission? For whom do you journey?

If it feels right, you can begin to talk with those for whom you will journey, offering your intention and asking for their blessing.

In grateful anticipation for our journey together,

Shefa

Saturday, November 10, 2007

A Sacred Pilgrimage To The Matchu Picchu With Rabbi Shefa Gold. (Organizer: Dr. Hune Margulies, Director The MBIDE)

MARCH 10 - 19, 2008
www.RabbiShefaGold.com

Please join Rabbi Shefa Gold on a pilgrimage trip to the Matchu Picchu and the sacred lands of the Inkas in the South of Peru. The dates of the trip are March 10 - 19, 2008. Pilgrimage organized by The MBIDE, Hune Margulies, Ph.D>, Director)

RABBI ZALMAN SCHACHTER-SHALOMI: "Rabbi Shefa knows how to contact the deep patterns of soul growth. She does that in the dimensions of sound, meditation, movement, and transformation for people. Her Center for Devotional, Energy & Ecstatic Practice (C-DEEP) will serve those who are tired of doing only the beginner's work."

Join us for 10 days of pilgrimage. Our trip is a pilgrimage inwards aided by daily journeys to special sites. Our pilgrimage will take us to some of the most sacred and most magnificent natural sites in the South of Peru. We will journey to the most-magnificent Machu Picchu sanctuary, the Inca sacred valley, and hike through archeological ruins.


We will participate in guided group and individual spiritual sessions, and we will also meet and converse with local Indigenous practitioners. We will travel to enjoy incredible natural sites and visit the people who still make those mountains, rivers, and valleys their home.

We will take daily trips to special sites in the Cuzco region, learn the deeper meanings of their Indigenous archeological ruins, hike mountains and parks, participate in indigenous spiritual practices and tour the region and its incredible wonders.

Please review the application and registration forms in this site. For more information please write the tour operators: Community Development Partners For The Americas, LLC, at CDPA@cdpa-americas.org and/or call 914-439-7731. CDPA is the tour operator for Rabbi Shefa Gold's pilgrimage. CDPA's president, Hune Margulies, Ph.D., will serve as principal tour guide during the trip. You may contact Hune directly by writing to hune@MartinBuberInstitute.org

The Meaning Of Pilgrimage.. A Letter from Rabbi Shefa


PILGRIMAGE

In 1980 I hitch-hiked through Europe with a guitar, a change of clothes, a tent and a sleeping bag. I was learning the “Art of the Road.” I was learning to open my eyes. I traveled without a set itinerary, determined to open to a new adventure each day. Daily I was forced to let go of expectations and I encountered generosity in the most unexpected places. I kept making plans, only to see them dissolve in the light of startling synchronicities and unforeseen encounters. Every place of rigidity in me was forced to bend or soften.

As I stood at the tip of the Greek mainland, at the Temple of Poseidon, I heard the call of Jerusalem. I decided to make my journey into a pilgrimage. I imagined standing before the Western Wall of the ancient Temple and bringing the force of my whole life’s longing as my offering to lay before God. I imagined standing before that Wall with so much love, that all the walls between myself and God might be shattered.

In that moment of Intention, my journey was transformed. At one level I still looked like a sight-seer, entertained by history and strange customs. Yet I also knew that as a pilgrim, each step of my journey had the power to strip me bare, so that I might finally stand before God and know myself.

It was a wonderful and dangerous journey. The military had recently taken over the government in Turkey; there was a civil war going on in Syria; and then the Iran/Iraq War broke out, with Syria and Jordan taking sides against each other. I was learning about the subtle arts of survival, bargaining and bribery. I was, for the first time, stepping out of the “Western” world-view, learning new rules and unlearning so much that I had believed certain.

Meanwhile, I was keeping a meticulous journal of my inner life. I knew that each strange scene I confronted was reflecting back to me some aspect of my inner landscape that I had till that day been ignoring. I was determined to use each step of my pilgrimage as a vehicle for self-discovery. I was determined to see each person I met as a messenger who had come to teach me something essential.

I arrived at the Wall in Jerusalem in the middle of the night in the pouring rain. I was tired but more alive than I had ever been. Each outward step towards Jerusalem had also been an inward step of uncovering the complexities of my own heart. The daily Jewish prayer says, “LiYerushalayim ircha, b’rachamim tashuv.” To Jerusalem Your City, you will return with Compassion.

As I approached that ancient holy wall, I tried to keep my heart steady with compassion. The sound of rain against stone seemed like the tears of all my ancestors flooding me now… and then I heard a voice, calling me. “Hey Baby, come here and kiss me!” I could not believe it. The voice was coming from the guard-booth at the edge of the courtyard where a bored but insistent Israeli soldier was beckoning to me.

I turned to him, exasperated. I sighed and thought, “I can’t believe you’re ruining this historic moment!”

Turning back toward the Wall, I tried to compose myself and focus my intention to be wholehearted before God. The whole time I stood there praying, the soldier kept yelling through the rain, “Kiss me, Kiss me!” And I couldn’t help but laugh.

Many years later I studied the Song of Solomon whose opening line says, “Kiss me with the kisses of your mouth, for your sweet loving is better than wine.”

Finally I am able to receive the hidden message of my pilgrimage. That obnoxious Israeli guard who only knew a few words of English was my messenger, my angel, come to tell me:

God is calling you to intimacy with the Reality before you. “Kiss me,” Life says. “Open to the truth of God in this moment. Open to the fullness of pleasure and pain. Every time you turn towards the past or towards an abstract idea, I will call you back to Me through a simple yet profound engagement with Life. Your sweet loving is better than wine, better than an abstract ideal, better than getting high, better than fame, better than sex, better than knowing a lot, better than success. Kiss me, Kiss me!”

To embark on a pilgrimage is to open to the message that you have spent your whole life resisting. To embark on a pilgrimage is to be willing to leave behind the familiar comforts, habits, addictions and self-definitions, and walk straight into the Truth of who you were meant to be.

Is there place in the world that compels you, someplace where you’ve always wanted to go? For me, one of those places has been Machu Picchu. In March of 2008 we will embark on a pilgrimage. Our trip is a pilgrimage inwards aided by daily journeys to special sites. Our pilgrimage will take us to some of the most sacred and most magnificent natural sites in the South of Peru. We will journey to the most-magnificent Machu Picchu sanctuary, the Inca sacred valley, and hike through archeological ruins. We will also meet and converse with local Indigenous practitioners. We will travel to enjoy incredible natural sites and visit the people who still make those mountains, rivers, and valleys their home.

My dream is to gather a group of people who will travel together with me as pilgrims and support each other in our heart’s yearning for wholeness. Each morning we will gather to build and refine our intentions, using practices of meditation, chant and prayer. Then we will spend our days exploring the sacred sites and beautiful landscapes of southern Peru and meeting the people who live there. Each evening we will gather again to reflect, integrate our experiences and celebrate the insights we have received.

We will travel during March 10-19, 2008. This will be an awesome journey to a magnificent place. And it will be an adventure of the Spirit for those who dare to use the outer journey as an opportunity to venture inward.

Please write hune@martinbuberinstitute.org for more information or call 914-439-7731.

Rabbi Shefa's Fool Moon Letter...

October 25th 2007
The Full moon in Taurus
The 13th of Cheshvan

Fellow Pilgrims,
Some say that a pilgrimage begins the moment that you decide to go. For me this pilgrimage began when I first realized that it’s really going to happen! The dream has become a Reality! A willing, mature and open-hearted group has formed, the details of our journey are being taken care of responsibly and efficiently, and we can now focus in on the inner components of our shared journey.
Martin Buber retells a Chasidic story that you may have heard, about a certain rabbi, Rabbi Isaac son of Rabbi Yekel of Crakow. He has a series of disturbing dreams in which he is told to journey to Prague and dig up a treasure that is buried at the bridge that leads to the King’s Palace. After the first dream, he tells his wife, Goldie, and they both laugh about it. They are poor people and Prague seems like a distant place. But after the third dream, Rabbi Isaac is filled with both trembling and resignation and he packs a small bag and sets out for Prague. After a dangerous journey, he arrives at the King’s Palace only to find that the bridge is guarded day and night and he does not dare start digging. The captain of the guards asks him if he is waiting for someone or looking for something. Rabbi Isaac breaks down and tells him of the dream that brought him there. The captain of the guards laughed, “You poor fellow, listening to stupid dreams! Why if I had paid attention to dreams I would have had to get going when a dream once told me to go to Crakow and dig for treasure under the stove of a Jew! Rabbi Isaac, son of Rabbi Yekel that was his name!” And he laughed again. Rabbi Isaac turned, traveled home and dug up the treasure from under his stove.
When I heard this story, I knew that it was true. The treasure is right here under the ground on which I stand. Yet I might have to travel to Prague, to Machu Picchu, to the edges of my own soul… in order to return with enough courage and vision to dig.
I suppose that growing up with the annual practice of watching the Wizard of Oz probably left its mark on me. With Dorothy I know that “There’s no place like home.” And yet she (and I) would have to travel the dangerous road to OZ (In Hebrew this word means strength) and back, in order to know the place of my life, my center as “home.”
When I was young I began telling everyone that I was from Madagascar (the most exotic place I had ever heard of) because it just didn’t feel fair or true that I was growing up in Paramus, New Jersey. Actually I said that I was from an island off the coast of Madagascar, where strange and wonderful animals roamed, and where each breeze carried on it a new and tantalizing fragrance of spice. I knew that although I sometimes suffered with a feeling of being “in exile,” my life was a journey Home. This longing for “Home,” has its source in the experience, however fleeting, of the truth that I am home, whole, loved…. that I truly rest in God’s embrace. We can only long for what we have already tasted. Our longing is born of a faint remembrance. Some call it the memory of Eden.
As we begin our journey, we can connect with this remembrance and fan the spark of our longing till it bursts into flame. That flame becomes the fuel for our journey. When you look inside and search for that flame of longing, you may find that it is buried under layers of disappointment or cynicism.
Here is your first assignment (just my suggestion really) in preparation for Pilgrimage:
In prayer, meditation or reverie, ask the question, “What is my deepest longing?” “What do I yearn for in the depths of my heart?” You don’t have to answer. Just be with the question and let its power uncover the layers that defend your heart. Just feel the power of that yearning at your core which holds in it the memory of Eden. Notice, also, the voice of resistance that rises up in you.
When you uncover that deepest longing, imagine it as a fire that is burning at the center of your heart. (It is the Ner Tamid, the eternal flame.) As the image of that fire gets clearer, bring your focus to your breath and imagine that with each breath, you are blowing gently on that flame, feeding it with your conscious awareness. Let each breath brighten and strengthen that flame until the fire at the center of your heart becomes a radiant Light, shining out to illuminate the way forward.
Each month at the time of the full moon, I will write another letter with suggestions for practices we might do or ideas we might contemplate as we prepare for our pilgrimage.
With blessing and grateful anticipation for our journey,

Shefa

beauty in ruins..beauty of the ruins... just sharing a thought

We all know Keats's famous dictum: A thing of beauty is a joy for ever: What, however happens to the beauty once the "thing" is gone? Are the beauty and its thing one and the same? Can the beauty remain for ever even when the underlying thing has ceased to exist? one can say that a thing persists but its beauty, sadly, has ceased. To say the opposite, that the beauty persists even tough the thing has ceased, is a more difficult proposition. This of course seems not to apply to "spiritual" things like music. Music can never physically cease and its beauty is a part of it, they are one and the same, it cannot be set apart from it. However, it is also the case that you and I listen to the same melody and there might be beauty there for you
but not for me.. so it seems that the music and its beauty are not one and the same after all. There is a tale (I think of rabbi Nahman of Bratzlav?) where a person was concerned as to what actually happens to the hole once the bagel was eaten. We all remember eating a bagel, but the hole? here is just a semantic issue: we break the concept "bagel" into its components and create the illusion of differentiation..The connection of all this with our pilgrimage is that during our trip we are going to see things of immense beauty. We are also going to see ruins of things of immense beauty. Are we going to be able to see the
beauty there? our eyes have not seen the original beauty and we cannot carry it with us as a joy for ever. But when we begin to think what these ruins meant and still mean to the people of the land, we can not fail but to see their beauty. Here is a chance to dialogue with the thing and let it dialogue with us. In Zen they say "to listen with the eyes", and that's a good way to describe Buber's I-Thou. "For ever" or "impermanence", these are just words. The important thing is that we
will be there, and this "there" is all that matters.

Hune

(if you want to share some thoughts with the group, send them to me and I'll email them to everyone..)